This is an extensive revision of Dan Faith's 2008 entry on Biodiversity for the Stanford Encyclopedia of Philosophy.

Faith, D.P. in review. "Biodiversity", The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.)


Biodiversity

“Biodiversity” often is defined as the diversity or variety of living forms, from genes and traits, to species, and through to ecosystems. "Biodiversity" was coined as a contraction of "biological diversity" in 1985, but the new term arguably has taken on a meaning and import all its own. A symposium in 1986, and the follow-up book BioDiversity (Wilson 1988), edited by biologist E. O. Wilson, heralded the popularity of this concept. Ten years later, Takacs (1996, p.39) described its ascent this way: "in 1988, biodiversity did not appear as a keyword in Biological Abstracts, and biological diversity appeared once. In 1993, biodiversity appeared seventy-two times, and biological diversity nineteen times". The 2007 revision of this SEP entry suggested that it would be hard to count how many times "biodiversity" is used every day by scientists, policy-makers, and others. In 2013, the continued increase in the use of the keyword “biodiversity” in the scientific literature corresponds to an approximate doubling of the number of biodiversity papers every 5 years. The importance of biodiversity issues regionally and globally also is reflected in the Convention on Biological Diversity’s targets for 2020 (http://www.cbd.int/sp/ ), and in the recent establishment of the Intergovernmental Platform on Biodiversity and Ecosystem Services (IPBES).

While the history of the term “biodiversity” is relatively short (compare it to other terms covered in this encyclopedia), it raises important and distinctive philosophical issues. This is reflected in interesting recent books on philosophy of biodiversity, for example by Maclaurin and Sterelny (2008) and Maier (2012). Some philosophical issues arise in the ongoing debates about the most useful definitions of "biodiversity", and in the characterisation of its intrinsic and anthropocentric values. The term “biodiversity” now is used more widely - but less clearly - than ever before. Issues include those relating to the possible relationships between biodiversity and ecosystem services (an ongoing topic for IPBES). "Ecosystem services" broadly refers to the goods and processes, and resulting potential benefits to humans, found in natural (and managed) ecosystems. Ecosystem services (for example, clean water) provide clear links to human well-being, but biodiversity itself also represents anthropocentric benefits/values. The early rationale for the term “biodiversity” (e.g. IUCN 1980, McNeely 1988) refers to the “option value” of biodiversity, reflecting the value of maintaining living variation in order to provide possible future uses and benefits.

The ecosystem services movement expands the range of possible meanings of “biodiversity”, challenging standard definitions. While any use of the term “biodiversity” logically might be expected to capture some notion of “diversity”, current usage sometimes is too specific (e.g., equating it with a single species or other element); too general (e.g., vaguely equating it with the “fabric of life” or all of nature), or too tangential (e.g., equating it with any ecological factor relevant to management for ecosystem services). Consequently, values actually tied to variation/diversity (such as the option value of biodiversity) now risk being neglected in planning and decision-making.

Ecosystem services themes focus on management and decision-making about places, but biodiversity conservation necessarily has a broader scope. It considers a wide range of possible “objects” for management and decision-making – not just places, but also species, populations, and other entities. It considers a range of possible “units” within those objects – species, genes, features, etc. Quantifying biodiversity, in principle, then amounts to counting up the number of different units within a given object, or within a given set of objects. Critically, biodiversity conservation science also recognises that individual objects have other (positive or negative) values (when the objects are places or ecosystems, these include the much-discussed “ecosystem services”). Addressing the full scope of “biodiversity” requires a workable conceptual framework, based on the core idea of “biodiversity” as the variety of life at multiple levels, and expressed in a way that promotes integration with other needs of society. This SEP entry focuses on these conceptual issues.